The Wisdom of Pope Francispope-francis

On the Church, the people of God:

There is a ‘holy middle class,’ which we can all be part of… I see the holiness in the patience of the people of God: a woman who is raising children, a man who works to bring home the bread, the sick, the elderly priests who have so many wounds but have a smile on their faces because they served the Lord, the sisters who work hard and live a hidden sanctity. This is for me the common sanctity.

[A] woman has a different make-up than a man. But what I hear about the role of women is often inspired by an ideology of machismo. […] The church cannot be herself without the woman and her role. The woman is essential for the church. Mary, a woman, is more important than the bishops. I say this because we must not confuse the function with the dignity. We must therefore investigate further the role of women in the church. We have to work harder to develop a profound theology of the woman. […] The feminine genius is needed wherever we make important decisions.companies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy. When that happens, the Holy Spirit inspires the priest to say the right thing.

Christians cannot be pessimists! They do not look like someone in constant mourning. If we are truly in love with Christ and if we sense how much he loves us, our heart will ‘light up’ with a joy that spreads to everyone around us.

On the mission of the Church:

I see clearly that the thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity. I see the church as a field hospital after battle. […] The church sometimes has locked itself up in small things, in small-minded rules. The most important thing is the first proclamation: Jesus Christ has saved you.

We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time. The dogmatic and moral teachings of the church are not all equivalent… Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more… We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel. The proposal of the Gospel must be more simple, profound, radiant. It is from this proposition that the moral consequences then flow.

Let me tell you what I hope will be the outcome of World Youth Day: I hope there will be noise. I want you to make yourselves heard in your dioceses, I want the noise to go out, I want the Church to go out onto the streets, I want us to resist everything worldly, everything static, everything comfortable, everything to do with clericalism, everything that might make us closed in on ourselves.

We need a Church unafraid of going forth into their night. We need a Church capable of meeting them on their way. We need a Church capable of entering into their conversation. We need a Church able to dialogue with those disciples who, having left Jerusalem behind, are wandering aimlessly, alone, with their own disappointment, disillusioned by a Christianity now considered barren, fruitless soil, incapable of generating meaning.

On judging others:

A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: ‘Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?’ We must always consider the person. Here we enter into the mystery of the human being. In life, God accompanies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy. When that happens, the Holy Spirit inspires the priest to say the right thing.

If someone is gay and he searches for the Lord and has good will, who am I to judge?

On God:

I have a dogmatic certainty: God is in every person’s life. God is in everyone’s life. Even if the life of a person has been a disaster, even if it is destroyed by vices, drugs or anything else, God is in this person’s life. You can, you must try to seek God in every human life. Although the life of a person is a land full of thorns and weeds, there is always a space in which the good seed can grow. You have to trust God.

If a person says that he met God with total certainty and is not touched by a margin of uncertainty, then this is not good. For me, this is an important key. If one has the answers to all the questions, that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble. Uncertainty is in every true discernment that is open to finding confirmation in spiritual consolation.

On youth:

The Church needs you, your enthusiasm, your creativity and the joy that is so characteristic of you.

You too, dear young people, can be joyful witnesses of His love, courageous witnesses of His Gospel, carrying to this world a ray of His light.

What do I expect as a consequence of the Youth Day? I expect a mess. There will be one. There will be a mess here in Rio? There will be! But I want a mess in the dioceses! I want people to go out! I want the Church to go out to the street! I want us to defend ourselves against everything that is worldliness, that is installation, that is comfortableness, that is clericalism, that is being shut-in on ourselves. The parishes, the schools, the institutions, exist to go out!

On human rights:

Human rights are not only violated by terrorism, repression or assassination, but also by unfair economic structures that creates huge inequalities.

I would like to make an appeal to those in possession of greater resources, to public authorities and to all people of good will who are working for social justice: never tire of working for a more just world, marked by greater solidarity! No one can remain insensitive to the inequalities that persist in the world!

On grandparents:

Let me ask you: do you listen to your grandparents? Do you open your hearts to the memories that your grandparents pass on? Grandparents are like the wisdom of the family, they are the wisdom of a people. And a people that does listen to grandparents is one that dies! Listen to your grandparents. […] Like the Holy Family of Nazareth, every family is part of the history of a people; it cannot exist without the generations who have gone before it. Therefore, today we have grandparents and children. The children learn from their grandparents, from the previous generation.

On marriage:

I always advise newlyweds: argue as much as you want. If the plates fly, let them. But never let the day end without making peace, never.

Those who celebrate the sacrament say, ‘I promise to be true to you, in joy and in sadness, in sickness and in health; I will love you and honor you all the days of my life.’ At that moment, the couple does not know what will happen, nor what joys and pains await them. They are setting out, like Abraham, on a journey together. And that is what marriage is! Setting out and walking together, hand in hand, putting yourselves in the Lord’s powerful hands. Hand in hand, always and for the rest of your lives. And do not pay attention to this makeshift culture, which can shatter our lives.

[Couples will say:] ‘But today, Father, it is difficult…’ Of course it is difficult! That is why we need the grace, the grace that comes from the sacrament! The sacraments are not decorations in life. ‘What a beautiful marriage,’ ‘what a beautiful ceremony,’ ‘what a beautiful banquet…’ But that is not the sacrament of marriage. That is a decoration! Grace is not given to decorate life but rather to make us strong in life, giving us courage to go forwards! And without isolating oneself but always staying together. Christians celebrate the sacrament of marriage because they know they need it! They need it to stay together and to carry out their mission as parents. ‘In joy and in sadness, in sickness and in health.’ This is what the spouses say to one another during the celebration of the sacrament and in their marriage they pray with one another and with the community. Why? Because it is helpful to do so? No! They do so because they need to, for the long journey they are making together: it is a long journey, not for a brief spell but for an entire life!

On creation:

Peace to the whole world, torn apart by violence linked to drug trafficking and by the iniquitous exploitation of natural resources! Peace to this our Earth! May the risen Jesus bring comfort to the victims of natural disasters and make us responsible guardians of creation.

Let us look around: how many wounds are inflicted upon humanity by evil! Wars, violence, economic conflicts that hit the weakest, greed for money that you can’t take with you and have to leave. When we were small, our grandmother used to say: a shroud has no pocket. Love of power, corruption, divisions, crimes against human life and against creation! And – as each one of us knows and is aware – our personal sins: our failures in love and respect towards God, towards our neighbor and towards the whole of creation.

Fighting poverty, both material and spiritual, building peace and constructing bridges: these, as it were, are the reference points for a journey that I want to invite each of the countries here represented to take up. But it is a difficult journey, if we do not learn to grow in love for this world of ours. Here too, it helps me to think of the name of Francis, who teaches us profound respect for the whole of creation and the protection of our environment, which all too often, instead of using for the good, we exploit greedily, to one another’s detriment.

The vocation of being a ‘protector’ is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us [. . .] In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

On clericalism:

In our ecclesiastical region there are priests who don’t baptize the children of single mothers because they weren’t conceived in the sanctity of marriage. These are today’s hypocrites. Those who clericalize the church. Those who separate the people of God from salvation.

Heads of the Church have often been narcissists, flattered and thrilled by their courtiers. The court is the leprosy of the papacy.

On preaching the Word:

A beautiful homily, a genuine sermon must begin with the first proclamation, with the proclamation of salvation. There is nothing more solid, deep and sure than this proclamation. Then you have to do catechesis. Then you can draw even a moral consequence.

Enough with these interminable, boring homilies of which nothing can be understood.

On truth:

Let us think of when slavery was accepted or the death penalty was allowed without any problem. So we grow in the understanding of the truth. Exegetes and theologians help the church to mature in her own judgment. Even the other sciences and their development help the church in its growth in understanding. There are ecclesiastical rules and precepts that were once effective, but now they have lost value or meaning. The view of the church’s teaching as a monolith to defend without nuance or different understandings is wrong.

Pope Francis named TIME Magazine’s Person of the Year

Pope-Francis-Person-of-the-

Calling him “The People’s Pope,” Time magazine on Wednesday named Pope Francis its Person of the Year.

“What makes this pope so important is the speed with which he has captured the imaginations of millions who had given up on hoping for the church,”Time said in its cover story announcing the news.

Follow Pope Francis on Twitter

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